Saraṇagamanaṃ

An introduction to the going for refuge

~2 min

Section I

Wisdom and Happiness

Sabbapāpassa akaraṇaṃ,
kusalassa upasampadā;
sacittapariyodapanaṃ —
etaṃ buddhāna sāsanaṃ.
To refrain from all that is harmful, to cultivate the wholesome, and to purify one's own mind — this is the teaching of the Buddhas. (Dhammapada 183)

The Buddha's teaching begins not with belief but with a question every heart already carries: how may suffering come to an end, and a happiness that does not fade be found? It does not ask to be accepted. It asks to be examined, practised, and seen for oneself.

Wisdom here is not an accumulation of facts but a clarity that loosens the grip of craving. Happiness is not pleasure pursued, but the stillness that remains when grasping is set down.

Section II

Rationale of this work

These pages gather discourses from the Sutta Piṭaka and set them down plainly — the Pāli kept always beside a living translation, so the cadence of the original is never lost. Nothing is summarised away; the words are offered as they were preserved.

The aim is not study for its own sake, but reading as practice: slow, attentive, returned to. A discourse read once is information. A discourse read many times becomes a companion.

Section III

The sequential text

This is not a library to be searched but a path to be walked. Each page follows from the one before; there is no feed, no index of distractions, no door that opens sideways. You arrive where the last reading left you, and you continue.

Begin at the beginning. Let the sequence carry you. The only navigation you need is the willingness to turn the page.

Section IV

Introduction to Saraṇagamana

Buddhaṃ saraṇaṃ gacchāmi.
Dhammaṃ saraṇaṃ gacchāmi.
Saṃghaṃ saraṇaṃ gacchāmi.
I go to the Buddha for refuge. I go to the Dhamma for refuge. I go to the Saṃgha for refuge.

Before any discourse is read, the practitioner goes for refuge. This is the threshold of the path — a turning of the heart toward the Buddha as guide, the Dhamma as way, and the Saṃgha as the community that has walked it.

With this, the reading begins. What follows is not yours to master but to receive — patiently, and in order.

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